as the rabbis later pointed out, he who dwells in a house is the master of the house, not just a passing guest ...", "Thus we are to submit to the demands of the Christian message and let it become so deeply implanted within us as to control all our thinking. The words ἐν πάσῃ σοφίᾳ are thus connected as they are in Colossians 1:28, and such is the view, among others, of Bengel, Storr, Bähr, Steiger, Olshausen, and Baumgarten-Crusius. The Word of Christ is dwelling in your richly, when it is viewed as the standard that all actions and attitudes must line up with and be governed by. Richly (Colossians 2:2; Romans 15:14) in all wisdom Alford joins with "teaching," etc. The "word of Christ," used only here in the New Testament, is Christ"s teachings, not only during His earthly ministry but also in all of Scripture. Colossians 3:16-18. 14 And above all these things put on charity, which is the bond of perfectness. Hymns â songs of praise. Singing in your hearts. as the rabbis later pointed out, he who dwells in a house is the master of the house, not just a passing guest ..." [Note: Dunn, p236. (The most ancient authorities vary here; but ‘Christ’ is well sustained.) The reference is to the inner song of praise, which is to be the counterpart of the audible singing. Since periods of congregational singing ("one another") give us the chance to teach others, be taught and admonished ourselves, it seems "basic" that we need to be present when such singing takes place. In fact, Christ is both the giver of the oracle and its theme. I. Christ's Word is simple. For this has a connection with his argument. In their family circles they were to be so full of the Word of Christ in the heart that the mouth should utter hymns of instruction, admonition, and praise (cf. Deuteronomy 6:7). Locate the Passage; 3:15-17 constitutes the final paragraph of specific exhortations flowing from the generic exhortation of 3:1-4. Colossians Greeting. . And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” has a wider sense, and was used of any class of song. Colossians 3:15); the psalm of love being in the heart before it finds vent by the lips, and even when not actually expressed, as in closet-worship. richly. It is the word about Him that they should be drinking in, not speculative teaching and ideas. But the idea of wisdom is better joined to the following clause, which refers to mutual teaching—“in all wisdom teaching and admonishing one another.” Our translators, too, so point the verse as to make psalms and hymns the material of instruction, whereas it seems better, and more appropriate, to keep the clause distinct, thus—“Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another: in psalms, hymns, and spiritual songs, singing with grace in your hearts unto the Lord.”. Commentary on Colossians 3:5-11. . In Ephesians 5:19 it is to ‘the Lord’. is sufficiently qualified by , and . The gospel which Paul had preached to them. But nothing is gained by such a distribution. Psalms which were sung. Some take the words down to χάριτι, as connected with the preceding participles—“admonishing one another in psalms, hymns, and spiritual songs.” Our objection is, that while metrical or musical compositions are not the common vehicle of instruction or admonition, they are specially connected with sacred song. In effect, Paul is saying that, if we are seeking heavenly things, the resources to overcome these things will be available. But as a psychologist, I don"t know, and it"s not because I"m stupid or poorly trained; it"s because there"s no such thing as a scientifically trained expert on the soul. The latter preserves the correspondence in the form of the clauses, and makes this phrase emphatic (comp. Ὁ λόγος , the word ) by which ye have been called.— ἐνοικείτω , have its indwelling in you) as in a temple, for ever.— ἐν ὑμῖν , in you ) in your inner man; comp. [Note: See David F. Detwiler, "Church Music and Colossians 3:16," Bibliotheca Sacra158:631 (July-September2001):347-69. (Robertson p. 505). The church during the First Century was under the guidance of men directly inspired by God, but they never advocated such. Spiritual songs probably refer to expressions of Christian experience set to music. is then parallel to . Though we are made free from the obligation of the ceremonial law, it does not therefore follow that we may live as we list. "LET"-The language of freewill. As, however, the desire of learning is extravagant on the part of many, while they pervert the word of the Lord for their own ambition, or for vain curiosity, or in some way corrupt it, he on this account adds, in all wisdom â that, being instructed by it, we may be wise as we ought to be. Greek. Colossians 3:8-16. Colossians 3:16. : probably, as usually explained, “the Gospel,” so called because He proclaimed it and speaks it through His messengers. The phrase ἐν τῇ χάριτι, according to Huther and De Wette, means “with a grateful spirit.” 1 Corinthians 10:30. e Grace to you and peace from God our Father.. Thanksgiving and Prayer. Spiritual songs possibly has a wider meaning of more popular Christian songs sung as catchy tunes in day to day life. Colossians 3:16. "WITH GRACE"-5485. charis {khar"-ece}; from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): -acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy). Teach and counsel each other with all the wisdom he gives. Thankfulness finds expression in song.— . By ἐν ὑμῖν is meant, not simply among you-unter euch, as Luther translates, or as De Wette contends. [Note: _ Christianity Today. Christianity is uniquely a singing religion. For this reason we suggest connecting them as above. Paul contrasts the songs of Christians at social meetings with the bacchanalian, licentious songs of pagan feasts. Let the Christian truth have its enduring abode “within you”-let it be no stranger or occasional guest in your hearts. In place of their obscene, or at least barely modest and decent, songs, it becomes you to make use of hymns and songs that sound forth Godâs praise.â Farther, under these three terms he includes all kinds of songs. Hymns are songs of praise and thanksgiving to God. ", "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. 2 Peter 1:11. admonishing. Let the word of Christ dwell in you richly in all wisdom: 45:1 47:1 48:1 65:1 105:1,2 Isa 12:2,4 42:10, вÑелÑеÑÑÑ Ð² Ð²Ð°Ñ Ð¾Ð±Ð¸Ð»Ñно, ÑлавоÑловием и дÑÑ
овнÑми пеÑнÑми, ῾ο λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως, ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ. 2. However it may also be intended to include especial reference to the teaching of Christ Himself as passed on by eyewitnesses in the tradition of the church. Thus the Holy Spirit indwells the Christian not in any miraculous or mysterious sense. In this she acts the part of a good and provident mother, conducting her children to the rich and salutary pastures of peace and plenty, and carefully guarding then from others where tempting but noxious weeds luxuriantly grow up, watered with the baneful streams of polluted and poisoned sources. Colossians 3:16. ". But, they are a very important method, that is often forgotten. The clause, in grace, Chrysostom explains in different ways. (Eadie p. 246). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Let the word of Christ dwell in you richly -, in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord, Agape} or love-feasts, and in their family circles, they were to be so full of the Word of Christ. Obviously then God doesn"t force Himself upon anyone (Revelation 3:20). (Colossians 3:16.) In comparing this verse with Ephesians 5:18-19, we find a great parallel. It is also the job of church leaders (1 Thessalonians 5:12) and of the church body in general (Colossians 3:16), providing that they are able to admonish others (Romans 15:14). The duty enjoined in this clause has a very close connection with that enjoined in the preceding one. 1. Thy word have I hid in my heart, that I might not sin against thee. 1. There have been many books which professed great things; some that promised to work wonders for man, and some that even professed to come … But, in light of "admonishing every man and teaching every man in all wisdom"; the meaning of "one another" makes better sense. Colossians 1:28, where the same words are grouped together). Sermon Bible Commentary. Ï ÏάÏιÏοÏ, á¼Î½ ÏάÏá¿ ÏοÏίᾳ διδάÏκονÏεÏ, á½ Î»Î¿Î³Î¿Ï Ïοῦ ΧÏιÏÏοÏ
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ÏεÏ, Let the word of Christ dwell in you richly, in all wisdom, Ellicott's Commentary for English Readers. To say that much accompaniment "helps the singing", "helps us praise God better", etc...must also argue that the apostles, inspired men, were blind to these basic facts. Songs are used to praise God, to teach and to instruct. 3:18ff contain specific exhortations as well, but of a different sort than those in 3:5-17. Jon Bloom Nov 27, 2019 2.9K Shares Article. Carefully note that this "wisdom" is available to all Christians ("you"; "one another"). yourselves in studying and reading the Scriptures; meditating on what our Saviour has done and suffered for you. Colossians 3:5-15; Colossians 3:16-17; Colossians 3:18-21; Colossians 3:22-4:1; Colossians 4:2-4; Colossians 4:5-6; Colossians 4:7-18; JOHN EADIE COLOSSIANS COMMENTARY A Commentary on the Greek Text of the Epistle of St Paul to the Colossians. Colossians 3:16 REV and Commentary - Let the word of Christ dwell in you richly, teaching and admonishing one another with all - Bible verse This may be joined with what precedes, as in the E. V., or with what follows. The law of God is in his heart, none of his steps shall slide. Lightfoot interprets it as “the presence of Christ in the heart as an inward monitor”. . Undisciplined emphasis on the Holy Spirit is accompanied too frequently by shallow grounding in the Word of God." For χριστοῦ, a few authorities and Fathers read θεοῦ; and the Coptic and Clement read κυρίου. Solid Joys. The indwelling Word of God is described as manifesting itself, first, in the wisdom of mutual teaching, next, in the grace of hearty thanksgiving. Colossians 3:16–17 16 Let p the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, q singing psalms and hymns and spiritual songs, r with thankfulness in … The church did have the funds to purchase them with (1 Timothy 6:17). The Christian has access to "all wisdom" (). For, unquestionably, Paul here addresses men and women of all ranks; nor would he simply have them take a slight taste merely of the word of Christ, but exhorts that it should dwell in them; that is, that it should have a settled abode, and that largely, that they may make it their aim to advance and increase more and more every day. Ephesians 5:19. James 5:13). Hence, a secular counselor isn"t the best resource to help us with our problems. ], Teaching is the imparting of truth, and admonition is warning against error. Notice the mutual obligations involved in being a Christian. It may have been intended as a warning to ensure that the ‘teaching about Christ’ was sound and genuine and received wisely, but it would appear more likely that he meant that such wisdom was especially to be ensured when admonishing and teaching someone else. Which should make us ask ourselves, "Am I doing my fair share in encouraging my brethren?". But hymns are spiritual songs too, and spiritual songs would be sung in worship. The psalms would naturally include the Book of Psalms, but not necessarily exclusively. In addition, God has already specified the "instrument" of His choice, i.e. ], "Many saved people cannot honestly say that God"s Word dwells in their hearts richly because they do not take time to read, study, and memorize it." Psalms and hymns.âThe ascription to those of an office of âteaching and admonitionâ describes what is their real, though indirect, effect. are songs of praise to God. The Bible shows us how to relate within the family. 4. Let the word of Christ dwell in you richly. Compare Ephesians 5:19, ‘Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your hearts to the Lord.’ But ‘speaking to’ is not the same as ‘teaching and admonishing’, and in Ephesians the phrases connect with each other paralleling each other, whereas in Colossians they do not. Luther joins the phrase erroneously to the preceding term. Titus 3:6. (p. 160), 5. Or, more literally, ‘in grace,’ Christ’s grace. . Eadie notes, "These sacred songs, whether in the language of Scripture, or based upon it, could be sung in the right spirit only when the indwelling "word" pressed for grateful utterance" (p. 247). Colossians 3:16-17 says, “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. "Unless the word of Christ dwelt richly within them, they could not fulfill this duty; for they could not teach and admonish unless they knew what lessons to impart, and in what spirit alike were to be found in the gospel...Sparing acquaintance with Divine revelation would lead to scanty counsel and ineffective tuition." We should perform these activities joyfully and with song. Colossians 3:16. "TEACHING"-1321. didasko {did-as"-ko}; a prolonged (causative) form of a primary verb dao (to learn); to teach (in the same broad application): -teach. Hendriksen describes it as, "should govern every thought, word, and deed, yes even the hidden drives and motivations of every member, and thus should bear sway among them." In Colossians 3:16-17, Paul describes a life that is happy in God. In the First Century, this expression may also have applied to Spirit-inspired songs, i.e. The amount of content, the excellence of that content, the excursus sections, the charts and diagrams, the additional notes section, and so much more make this a must-have commentary … [Note: See David F. Detwiler, "Church Music and, "Whether with instrument or with voice or with both it is all for naught if the adoration is not in the heart. Teach and counsel each other with all the wisdom he gives. Colossians 3:16 New Living Translation (NLT) 16 Let the message about Christ, in all its richness, fill your lives. 5:19. Ellicott and Alford, following Bengel and others, agree that this clause properly ends with the word. And the Word of God is able to qualify and make one competent to tackle every good work, including the ability to warn, encourage and rebuke fellow Christians (2 Timothy 4:2); and help them out of a trespass (Galatians 6:1-2). ψαλμοῖς, ὕμνοις, ᾠδαῖς πνευματικαῖς, ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ θεῷ. ( A) dwell among you richly as you teach and admonish one another with all wisdom. "HYMNS"-5215. humnos {hoom"-nos}; apparently from a simpler (obsolete) form of hudeo (to celebrate; probably akin to 103; compare 5667); a "hymn" or religious ode (one of the Psalms): -hymn. And yet, they still didn"t use or even advocate instrumental accompaniment. Our second purpose is to teach and instruct. I. In that report he said, "They meet at dawn to sing a hymn to Christ as God." (b) That we develop a great thirst and hunger for the Word. Colossians 3:16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms {and} hymns {and} spiritual songs, singing with grace in your hearts unto God. We need the teaching of the Holy Spirit. Read Introduction to Colossians “Wives, submit to your own husbands, as is fitting in the Lord.” Paul now turns to relationships within families. Our second purpose is to teach and instruct. (b) How are we to explain this? Adam Clarke Commentary. . Let the word of Christ dwell in you. full , Romans 15:14 .— πλουσίως , richly ) The distribution follows: in all wisdom [25]— one another [ ἑαυτοὺς , admonishing yourselves ]: with grace—in [26] your heart, i.e. Psalms â such as the Psalms of David. In other words, the Word-filled Christian is a Spirit-filled Christian, and the examination of the two passages would save us from a great deal of error on this subject. the human heart (Ephesians 5:19 "making melody with your heart to the Lord"). Sacred songs â which have a spiritual theme. They are commonly distinguished in this way â that a psalm is that, in the singing of which some musical instrument besides the tongue is made use of: a hymn is properly a song of praise, whether it be sung simply with the voice or otherwise; while an ode contains not merely praises, but exhortations and other matters. Having exhorted to thankfulness, he also shows the way. Let the word of Christ - the Gospel word, by which ye were called. . Both are equally worthy of our worship. This is not going to be the greatest day for … Teaching, encouraging, admonishing doesn"t belong to a certain elite in the church. See on Ephesians 5:19. There is (according to Paul) a definite relationship between our knowledge of … For good and for evil the hymns of the Christian Church have largely influenced her theology. If pure be the steams from the fountain. Let it not be without you, as a lesson to be learned, but within you, as the source of cherished and permanent illumination. Sing. In the Church, as in the world, he who âmakes a peopleâs songsâ really guides their minds as well as their hearts. But the Church, fearing lest the faithful should read to their own destruction what was ordained for their salvation, wisely ordains that they should have recourse to their pastors, and receive from them those versions which she approves as most conformable to the Latin Vulgate, which has received the sanction of the holy Catholic Church, and at the same time forbids them those which might corrupt their faith. Слово Ð¥ÑиÑÑово да вÑелÑеÑÑÑ. Those who immerse themselves in God’s word to learn his message, will be able to teach others this Truth. This expresses the seat of true psalmody, whether private or public-namely, the heart as well as the voice (cf. And such must be true. Wesley's Colossians 3:16 Bible Commentary 3:16 Let the word of Christ - So the apostle calls the whole scripture, and thereby asserts the divinity of his Master.Dwell - Not make a short stay, or an occasional visit, but take up its stated residence. Tertullian ('Apology' 39) records that at the love-feasts [ agapai (Greek #26)], after the water had been furnished for the hands, and the lights lit, according as any had remembrance of Scripture, or could compose, he was invited to sing praises to God for the common good. Hence . "WITH"-Note that psalms, hymns and spiritual songs aren"t the only method of teaching and admonishing. "Let the word of Christ dwell in you richly in all wisdom." Again, Paul stresses that the Christian has access to "all wisdom" (; 2:3). God’s Design in Detours. ), on account of the reference to thankfulness in Colossians 3:15; Colossians 3:17. We must be patient. Farther, he gives a short definition of this wisdom â that the Colossians teach one another Teaching is taken here to mean profitable instruction, which tends to edification, as in Romans 12:7 â He that teacheth, on teaching; also in Timothy â âAll Scripture is profitable for teaching. The remaining clauses will then correspond: in all wisdom teaching, etc., almost identical with Colossians 1:28, and in grace’ singing, etc. See Colossians 1:28, and Acts 20:31. When the gospel so possessed the heart as to fill it with a sense of blessing, then the lips might be tuned to song. Hence we may infer by what spirit those are actuated in the present day, who cruelly (449) interdict the Christian people from making use of it, and furiously vociferate, that no pestilence is more to be dreaded, than that the reading of the Scriptures should be thrown open to the common people. âLeave to unbelievers that foolish delight which they take from ludicrous and frivolous jests and witticisms; (453) and let your communications, not merely those that are grave, but those also that are joyful and exhilarating, contain something profitable. ", "Many saved people cannot honestly say that God"s Word dwells in their hearts richly because they do not take time to read, study, and memorize it.". This surely means something more than merely reading the word in a careless, formal manner. [Note: Robertson, 4:505. 16. Anyone, who argues for the use of instrumental accompaniment in worship today, must at the same time condemn the apostles for being very poor instructors in the proper worship of God. See Mark if you wish to have a copy of this article.]. If a woman struggles with depression...the immediate response is to send the woman to a professional counselor. ( NASB: Lockman) Second, theologically I am more comfortable with a dichotomist position--that human beings consist of spirit and body--This leads me to suggest that what we call emotional/psychological problems are really spiritual/theological ones; that nonorganic problems really stem from a troubled soul, not some damaged self, which psychotherapists claim to fix." h The mainroads for trade went past Colossae. . We prefer, with Estius, Steiger, and Meyer, to regard the phrase as meaning by the influence of grace, given, as Chrysostom remarks, by the Spirit. Then, to read his holy word with prayer and supplication, entering by faith into its hidden treasures, and drinking into the mind of Christ as revealed therein, is a blessed means of maintaining the life of God in the heart, and keeping up union and communion with Christ. Colossians 3:16 Commentary. τὸν λόγον τοῦ θεοῦ τὸν χριστὸν ὑμνοῦσι θεολογοῦντες, ἀπὸ τῆς χάριτος τοῦ πνεύματός φησιν ᾄδοντες, διὰ τῆς παρὰ τοῦ ἁγίου πνεύματος δοθείσης χάριτος. Neither does He indwell the Christian personally. â (2 Timothy 3:16.) The hymns, some of which could be designated psalms, would probably include songs specifically composed for worship (as with the Jews), but probably included individual spontaneous contributions. 15 And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull. "ONE ANOTHER"-The side reference says, "or, yourselves". Another possibility is that it means Christ’s words to the heart of the Christian through preaching, teaching, meditation on the word of God, as Christ speaks directly to each heart. The words refer (though not exclusively) to the Old Testament psalms, to hymns of praise to Christ, and to other poetic productions, the result of the indwelling of the Holy Ghost. Colossians 3 - Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. They will be part of us because God responds to those who are truly seeking Him. suits . chap. In the article, psychologist Larry Crabb said...."The church has bought into the idea that its spiritual role is a very limited one. Mortify them, kill them, suppress them, as weeds or vermin which spread and destroy all about them. we can"t sing a song that teaches error. And ... and. Different ideas have been formed of the best mode of dividing the following clauses of the verse. The word "psalms" implies that the believers sang them with musical accompaniment. [Note: Barclay, p191. It has been argued that the word rendered "psalms" inherently means a song sung to the accompaniment of a instrument. Thus we learn that "be filled with the Spirit" (Ephesians 5:18); is the exact same thing as "Let the word of Christ dwell in you richly". ], "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. Colossians 3:16, NLT: "Let the message about Christ, in all its richness, fill your lives. ‘Let the word of Christ dwell in you richly, in all wisdom teaching and admonishing one another, with psalms and hymns and spiritual songs singing with grace in your hearts to God.’. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Still the sentiment hangs on the first clause—“let the word of Christ dwell within you nobly.” These sacred songs, whether in the language of Scripture, or based upon it, could be sung in the right spirit only when the indwelling “word” pressed for grateful utterance. “The word of Christ” is the gospel, the doctrine of Christ, or the truth which has Christ for its subject. 14 And aboue all these things put on charitie, which is the bond of perfectnesse. Our translators, following the Peschito, Chrysostom, and Luther, Calvin, and Beza, add the words “in all wisdom” to the clause which we have already considered. The anakoluthon which occurs in the construction is almost necessary, and gives special prominence to the ideas expressed by the participles. That when God specified singing, that ruled out every other form of musical expression. 2. 5. But check a Lexicon and you will find that this isn"t the inherent definition of the word. Teaching and admonishing one another. He should be the centre of their thoughts and His words the guiding principle of their lives. Clearly, Paul believed that the Church contains all the resources necessary to help someone with any personal, non-organic problem. Experimental acquaintance with Christianity could only warrant the chanting of the sacred ode. It’s a life of thankful worship: The Lord’s people should be marked by thankful worship engaging the whole person in all of life. I, however, take it simply, as also afterwards, in Colossians 4:6, where he says, âLet your speech be seasoned with salt, in grace, â that is, by way of a dexterity that may be agreeable, and may please the hearers by its profitableness, so that it may be opposed to buffoonery and similar trifles. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. The Greek order forbids translating, "with grace in your hearts;" rather, 'singing in your hearts. Nothing exists concerning us that God didn"t create (Zechariah 12:1). The Christian is to receive such sound teaching gladly, and meditate on it, and let it fill his heart and his mind. God"s word is the tool that the Spirit uses to convict, guide, influence, and lead the Christian (John 16:8=Acts 2:37; Ephesians 6:17). "RICHLY"-4146. plousios {ploo-see"-oce}; adverb from 4145; copiously: -abundantly, richly. "DWELL"-1774. enoikeo {en-oy-keh"-o}; from 1722 and 3611; to inhabit (figuratively): -dwell in. Verse by Verse Exposition. пÑалмами, ÑлавоÑловием и дÑÑ
овнÑми пеÑнÑми См. (2) That the overriding theme is spiritual things. Tischendorf appears to us to have forsaken his own critical principles in retaining the singular form τῇ καρδίᾳ, for he has confessedly against him A, B, C1, D1, F, G, the Syriac which reads בלֶבָוֹתכֵוָן, and the Vulgate, which has-in cordibus vestris. The word of Christ is to dwell in them so richly that it finds spontaneous expression in religious song in the Christian assemblies or the home.— . 1 Corinthians 14:26 ) ( note, Ephesians 5:19 ) method, that ruled out every other form of expression... Article entitled, `` they meet at dawn to sing a song sung to the one... Should not be obeyed by the person who doesn '' t the best resource to someone... Has always gone up to God in Christian praise and Christian song. the of... But they never advocated such F. Detwiler, `` it has been that. ( ' ) and the Lord ’ this area is part of the gospel word, by which ye called. 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( comp are used to praise God, to be connected with,! Whole being so that we make all decisions and plans in its light teach and one., Chrysostom explains in different ways first purpose is to worship and honor God our Father Jesus. Thankfulness in Colossians 3:15 colossians 3:16 commentary Colossians 3:17 2012 9.2K Shares Paul wroteto the Christians who in. The generic exhortation of 3:1-4 singing formed part of the reference is to worship, between God the... Distinctions intended are not certain, and admonition is warning against error that may! To us respect to worship and honor God our Father and Jesus Christ instructions on Christ-centered relationships in the can. Means something more than merely reading the Scriptures and Christianity don '' t create ( Zechariah 12:1 ) through... Binds everything together in perfect harmony be restricted to the claims of the world used baptism illustrate! Is probably not singing from the same as 3559 ; to inhabit ( figuratively ) -dwell. Or let the soul let his words enrich your lives '' ( Mof ) cf.Colossians 1:28 of in... Professional counselor dawn to sing a song sung to the inner song of praise and song. Full conception of Him as Himself âthe word of God remains in you ’ 1... And counsel each other with all the resources to overcome these things put on charitie, binds! Apostle of Christ, in all wisdom Alford joins with `` teaching, '' etc destroy about! Being inherently unspiritual, worldly or carnal, for, encouraging, admonishing doesn '' t create Zechariah... May have sung, would have the doctrine of the Christian Church have largely influenced theology! 144:9 ) the book of Colossians 3:16 New Living Translation ( NLT 16... The world, he who âmakes a peopleâs songsâ really guides their minds as well as hearts... And admonishing message, will be observed how all such phrases prepare for the connexion with the,. Are songs of pagan feasts songs probably refer to expressions of Christian experience to! 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And Prayer re saying the Scriptures ; meditating on what our Saviour has done and suffered for you benefit. Been variously distinguished as referring to instruction about faith and repentance, doctrine and practice, for this is! The d saints and faithful brothers 1 in Christ at Colossae: today this is. Though indirect, effect respect to worship and honor God our Father.. thanksgiving and.. To colossians 3:16 commentary the centre of their thoughts and his words the guiding principle of lives. Be true, when we study or sing, we find a parallel! The world, he indwells the Christian truth have its enduring abode “ you. And above all these things put on charitie, which is to be at home. enough of clauses. Luther joins the phrase erroneously to the ideas expressed by the participles used... Send the woman to a certain elite in the first Century, command... 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